The film is a study of the 20th century cult of personality - the myth, the lure and the corruption of the political hero who is a fusion of two characters. Drawing from the so-called Dilessi incident of 1870 (updated in the film to the dawn of the twentieth century), this Megalexandros is a bandit of the sort that typically plagued nineteenth century Greece. Wrapped in the spiritual cloak of yet another Megalexandros - a legendary Greek liberator and King Arthur-like figure whose tale originated in 1453 under Turkish domination and has come down through oral tradition over the centuries - he becomes a leader of mysterious charisma. He kidnaps a group of English aristocrats and takes them to a mountain village where he is attempting to establish an agrarian commune among a company of Italian anarchists. The socialist hero becomes a Stalin-like tyrant whose trademark silence only reinforces his power. The film is a true work of demythification - from the roots of myth to the false promises of the new century.

Two girls grow up as best friends in an Innu community. While Mikuan has a loving family, Shaniss is picking up the pieces of her shattered childhood. As children, they promised each other to stick together no matter what. But as they’re about to turn 17, their friendship is shaken when Mikuan falls for a white boy, and starts dreaming of leaving the reserve that’s now too small for her dreams.

Yoko (Atsuko Maeda) hosts a popular global travel show yet is cautious and insular like many young Japanese. But she has a bigger dream. On assignment in Uzbekistan, Yoko and her small TV crew attempt to catch a mythical fish but fail. They also film segments in Samarkand but feel it’s lacking. Indifferent to her job, Yoko prefers texting her boyfriend in Tokyo. At night, she comes across a tied up goat and suggests releasing it on camera. The plan goes awry and Yoko feels indignant and naive. The team move to Tashkent where Yoko wanders into an opulent theatre, fantasizing she's on stage. She confides her ambitions to her cameraman but admits her heart's not ready. While filming, Yoko's timid nature inadvertently gets her in trouble with the police. At the station she hears of a disaster in Tokyo and realizes how important human communication truly is. Some of the team return to Japan but Yoko stays. As she ventures into the mountains she sings from the heart and her spirit is freed.

Struggling with his profession as a teacher, Ugyen is sent to Lunana in northern Bhutan for his final year of training. With a warm welcome, the local children try to win him over but they do not have much time...

Self-discovery journey of two girls in their mid twenties while they travel along the Ecuadorian mountains and coasts. Esperanza (Hope) and Tristeza (Sadness) will not find postcard views or perfect love, but their journey will teach them there’s a world beyond that.

In a traditional tribal society in the South Pacific, a young girl, Wawa, falls in love with her chief’s grandson, Dain. When an intertribal war escalates, Wawa is unknowingly betrothed as part of a peace deal. The young lovers run away, refusing her arranged fate. They must choose between their hearts and the future of the tribe, while the villagers must wrestle with preserving their traditional culture and adapting it to the increasing outside demands for individual freedom.

Abu Shadi is a divorced father and a school teacher in his mid-60s living in Nazareth. After his daughter's wedding in one month he will be living alone. Shadi, his architect son, arrives from Rome after years abroad to help his father in hand delivering the wedding invitations to each guest as per local Palestinian custom. As the estranged pair spend the day together, the tense details of their relationship come to a head challenging their fragile and very different lives.

Two friends – Paul Girard, the “people’s mayor” of Delémont who has his sights set on a national career and Liu, a Chinese watchmaker living in the Jura – decide to organise the semi-finals of the Miss China competition in Switzerland. Paul is hoping this original, media-hyped project will help him acquire the image his party has been refusing him: that of future deputy. Liu, meanwhile, hopes to open the Chinese market to luxury watches. Instead of the heroes’ welcome they were anticipating in bringing the women to the touristic Meccas of Switzerland, the two partners are met with resistance from the political milieu and indifference from their sponsors.

A film about people who have fought for more freedom and justice – and have had to pay dearly for it. The two women and two men from Tibet, Congo, Chile, and Turkey now live in Switzerland. In their native countries they were badly tortured for their human rights efforts. Nevertheless, they have not lost their belief in a better world.

Eternity And A Day traces the final days of Alexandre (Bruno Ganz), a celebrated Greek writer as he prepares to leave his seaside home forever. While packing, he finds a letter from his long-dead wife, Anna (Isabelle Renauld), who wrote about an enchanted summer day they spent thirty years ago. From that point, Alexandre embarks on a mystical journey through his past and present. Realizing that after spending his entire life chasing after the words of poems and novels, Alexandre wants one final chance to capture the lost precious moments of true happiness, even if only for one day.

On a chaotic Friday in Buenos Aires, Alma and Roberto meet in the pouring rain. In the middle of the traffic chaos, the door of Alma's car opens. Roberto gets in, injured and wet to the bones. "Please close the door! As soon as this is all over, I'm getting out." Without knowing why, Alma does what Roberto asks her to do. They have no idea that this sudden and unexpected encounter will change their lives. Alma made aimless rounds in the city in her car before, and Roberto wanted to find himself. None of them know what to do or how to progress in their lives. Alma and Roberto - excellently played by Valeria Bertuccelli and Ernesto Alterio - are people like all of us, vulnerable and therefore grow close to our hearts.

Carla duda. Tiene 37 años, está casada, posiblemente embarazada y debería estar feliz mientras viaja hacia las vacaciones de verano con su marido y una moto de agua enganchada al auto. Pero quizás no quiere estar ahí. Quizás preferiría estar en la carretera con algún mochilero noruego, yendo a un hermoso parque nacional donde podría caminar entre grandes árboles y hablar sobre pájaros y viejas canciones pop con el guardaparques. Sí, quizás eso sería mejor.

A film about people who have fought for more freedom and justice – and have had to pay dearly for it. The two women and two men from Tibet, Congo, Chile, and Turkey now live in Switzerland. In their native countries they were badly tortured for their human rights efforts. Nevertheless, they have not lost their belief in a better world.

The film is a study of the 20th century cult of personality - the myth, the lure and the corruption of the political hero who is a fusion of two characters. Drawing from the so-called Dilessi incident of 1870 (updated in the film to the dawn of the twentieth century), this Megalexandros is a bandit of the sort that typically plagued nineteenth century Greece. Wrapped in the spiritual cloak of yet another Megalexandros - a legendary Greek liberator and King Arthur-like figure whose tale originated in 1453 under Turkish domination and has come down through oral tradition over the centuries - he becomes a leader of mysterious charisma. He kidnaps a group of English aristocrats and takes them to a mountain village where he is attempting to establish an agrarian commune among a company of Italian anarchists. The socialist hero becomes a Stalin-like tyrant whose trademark silence only reinforces his power. The film is a true work of demythification - from the roots of myth to the false promises of the new century.

More than 500 000 Italians live and work in Switzerland. They are considered a „problem“. An over-employed economy needs their labour – a small nation of distinct peculiarity perceives them as foreign objects. They live beyond the barrier of a different language. Discussed as a problem, they remain unknown as human beings.

Jesmark, a Maltese fisherman, contends with a newfound leak in his wooden LUZZU boat. Barely getting by, he sees his livelihood—and a family tradition from generations before him—imperiled by diminishing harvests, a ruthless fishing industry, and a stagnating ecosystem. Desperate to provide for his wife and their newborn son, whose growth impediment requires treatment, Jesmark gradually slips into an illicit black-market fishing operation.

Two friends – Paul Girard, the “people’s mayor” of Delémont who has his sights set on a national career and Liu, a Chinese watchmaker living in the Jura – decide to organise the semi-finals of the Miss China competition in Switzerland. Paul is hoping this original, media-hyped project will help him acquire the image his party has been refusing him: that of future deputy. Liu, meanwhile, hopes to open the Chinese market to luxury watches. Instead of the heroes’ welcome they were anticipating in bringing the women to the touristic Meccas of Switzerland, the two partners are met with resistance from the political milieu and indifference from their sponsors.

The day after the night of the full moon, 12 children all 10 years of age are found to be missing in the four language regions of Switzerland. The police and the media reassuringly claim that there are plenty of leads and clues. No kidnapper comes forward to contradict them. At the end of one week, all the parents receive the exact same letter from the children, written in cryptic language. By the next full moon they must have deciphered the letter and complied with all its requirements, or else… A dramatic-ironic tale that reveals the current state of Switzerland. Switzerland as a metaphor. Or: a plea for less logic and more imagination in our world.

Pensioner Roli comes to Fareed’s assistance when the Syrian refugee is faced with the burial of his Muslim wife. Together they stumble into a bewildering forest of Swiss bureaucracy to which Roli finds a beautifully simple answer.

Thirteen-year-old Sandra isn't happy to be the new girl in town, but then she falls in love with Mike, the boy next door. Everything seems perfect, until the day the young couple witness Mike's mother having an affair. Mike is devastated, but what he does not realize is that his mother's ardent lover is actually Sandra's father, an old childhood sweetheart. Divided by her loyalty to her father and her feelings for Mike, Sandra decides to keep her father's identity a secret. However, she can't keep up the charade for much longer, and whatever she decides, it is bound to have serious consequences.

Once amongst avid admirers of nuclear plants and their managers, Aunt Kuniko and her community are on the verge of disintegration in the aftermath of the nuclear catastrophe. Director Kyoko Miyake, having lived outside of Japan for more than a decade, revisits Fukushima.

MAIDAN chronicles the civil uprising against the regime of president Yanukovych that took place in Kiev (Ukraine) in the winter of 2013/14. The film follows the progress of the revolution: from peaceful rallies, half a million strong, in the Maidan square, to the bloody street battles between protestors and riot police. MAIDAN is a portrait of an awakening nation, rediscovering its identity.

Aïcha, Johan and the couple Lo Manto have taken a step in their lives that has disturbed many people around them. They have made the Muslim creed. This is the beginning of their transformation and reorientation. Aïcha moves from the rural province to the big city and euphorically follows the strict rules of her new religion. The Lo Mantos try to assert themselves against prejudices in their surroundings. And Johan? He wears a beard and flirts with his role as a devout Muslim. Or is filmmaker David Vogel just imagining it? What role does his own Jewish past play? The longer he accompanies his protagonists, the more he feels that he cannot ignore his own biography. His religious past catches up with those he thought he had left far behind.

Forty years ago, during the uprising to overthrow the Shah’s regime in Iran, protestors set fire to movie theaters as a way of showing opposition to Western culture. Many cinemas were burned down. In one tragic case, a theater was set on fire with four hundred people inside, most of whom were burned alive. Forty years have passed and, in contemporary Iran, four individuals also decide to burn a cinema down. Their intended target is a theater showing a film about an unearthed, unexploded missile. Will past and present meet?

Werner Herzog gains exclusive access to film inside the Chauvet caves of Southern France and captures the oldest known pictorial creations of humanity

Every ten years, one of the largest public festivals in Switzerland puts the small town of Baden in a positive state of emergency. What motivates countless people to help shape the "Badenfahrt" and make an incredible commitment? The 78-minute documentary "BADENFAHRT - FEST VEREINT" shows the emotions of those who put the festival on its feet. The feel-good movie is a plea for volunteering, for diversity and shows what positive things can be achieved together.

Inside the Argentinian highlands, a native llama herder follows the traces of an invisible puma who is killing his livestock. Through his search, a mystical exchange is revealed between him, his ancestors and the changing form of the puma.

The film is based on an actual event, the murder of a Greek worker living in Germany by his barmaid wife Eleni and her lover Christos, who falsify the evidence of the husband's return to Germany but are suspected by a sister-in-law and eventually accuse each other of the crime. A woman murders her husband, upon his return home after a long absence, with the complicity of the lover who has relieved her loneliness. Costas Ghoussis, an emigrant recently returned to his native country, is coming back from the fields, a shovel on his shoulder. He pushes open the garden gate in front of his house and calls his wife: Eleni! She does not answer; the reason: she is hidden behind the door of the kitchen with another man, Christos, a gamekeeper, the lover that she took during her husband's absence. Just as Costas crosses the threshold he is attacked and strangled. Despite their precautions, a relative of the victim suspects them and alerts the police. The criminals confess their crime. The reconstruction is that of the examining magistrate, whose inquiries are interspersed with sequences of the crime - although the actual murder is never shown - and with a social documentary which a TV unit (including the director himself) is making about the crime and the village. From the very first sequence, audience knows who was killed and how and who did it. The film closes as it began, cutting back to the husband's return to indicate an order which has been ruptured.

The Kempf family lives on three different farms at different altitudes in the Schächen Valley in the Canton of URI. ten times a year they move from farm to farm with their livestock: up the mountain in the spring, down to the valley in autumn – and then up again in winter to farm their called “Pfaffen”, at an altitude of 1725 meters above sea level. This is where they feed their livestock the hav they have collected from the steep alpine slopes during the summer. The film is an intimate portrait of a family, with who the farmer's grandparents and his sister also live. Over the course of the year, the film director and the family developed a close relationship, close enough to render visible the problems of modern times in conjunction with this archaic lifestyle, problems which the farmers refuse to let get them down.

Raised by two ardent white supremacists, Bryon bears hatred deep in his heart – and visibly on his skin: even this young skinhead’s face is covered in tattoos, many of which feature right-wing slogans and symbols. But then he meets and falls in love with mother-of-three Julie who has just turned her back on the right-wing scene. Deciding that he too wants to get out, he seeks help from human rights activist Daryle. But Bryon’s racist ‘family’ will not let him go. In Skin, Israeli director Guy Nattiv brings together an outstanding cast to tell, in oppressively authentic images, the true story of Bryon Widner who broke out of the scene and whose change of heart found a physical expression: in an extremely painful procedure, Widner spent months having most of his tattoos removed.

Set at the Newport jazz festival in 1958, this documentary mixes images of water and the town with performers and audience. The film progresses from day to night and from improvisational music to Gospel. It's a concert film that suggests peace and leisure, jazz at a particular time and place.